



|
Volume 2 Number 33
September 8, 1997
Norman Bales, Editor
CONTENTS
JUST VISITING
This week the newsletter is being sent to you by our trusted friend,
tech guru and all around good guy, Vic Phares. If you have any
questions concerning the technical aspects of the newsletter, please
communicate with Vic. It's best to use the newsletter address -
mcoc@mindchurch.org. By the way, if you enjoy the newsletter, you
might thank Vic. It was his idea in the first place and it would have
never gotten off the ground without his expertise. If you have
questions for me, I won't be able to answer them until I get back to
my office. I'm scheduled to return on September 16.
Sometime ago, a friend asked me to rethink the practice of using the
phrase "family values." He thought the phrase overworked, cheapened
and gutted of its meaning by the time the spin doctors get through
with it. There's some merit to what he says and I've been looking
for alternative ways of saying it. In fact, I think this is the first
time the word has appeared in our newsletter since then. (You can
check me out through the search feature at our website). He proposed
"family character" as an alternative but that doesn't always fit my
sentence structure. Anyway, this week's feature article deals with a
decision that a family makes to be a united family despite
disappointment and external pressures. I don't know if you call that
family values, family virtues or just family harmony, but it's a good
concept that must survive in our homes if we expect our society to
survive. I hope you enjoy it.
Norman
AN OLD MOVIE ABOUT FAMILY COMMITMENT
by Norman Bales
Recently, I watched an old movie, Meet Me in St. Louis, filmed in
1944. The story develops around the Alonzo Smith family, who live
in an upper middle class Edwardian home. The year is 1903 and they
eagerly await the start of the 1904 World's Fair.
Based on the memoirs of Sally Benson and originally written for the
-New Yorker, the film depicts family interaction over the four
seasons prior to the fair. Conflict develops at Halloween, when
Alonzo Smith announces plans to relocate the family in New York after
Christmas. He probably would have caused less commotion if he had
turned a skunk loose in the living room. Everyone is upset over the
idea. One family member protests, "In New York, rich people live in
houses. People like us live in flats, hundred of flats in one
building." And what about the World's Fair? A Halloween cake is
quickly abandoned as all the family members except, Alonzo's wife,
Anna, decide they can no longer remain in the presence of such an
insensitive tyrant. Alonzo is baffled by their response. He's only
thinking of the family's future. Now he braces himself for Anna's
assault, but it never comes.
Instead, she seats herself at the piano and begins to play a tune.
Alonzo's face brightens. The song, "You and I," evidently had once
touched their emotions at a deep level. He steps to the piano and
begins to croon the lyrics. At this point, other family members
return, pick up their desserts, take seats around the room and begin
eating. Anna fills in the harmony notes on the last chorus. The
family has voted to be a family. The solidarity of the family unit
remains intact.
Two thoughts crossed my mind as I viewed the movie. (1) No
contemporary movie producer would make such a film today. (2) Story
is a most powerful way to communicate the principle of family
harmony. Sarah Benson wrote a story to tell us that the decision to
be a family despite personal disappointents is more important than
material things, personal agendas, and comfort zones. Director
Vincente Minnelli skillfully translated the message to film.
The concept of family goes all the way back to the Garden of Eden.
The human race was designed for family. We weren't created to
breed like animals, to abandon families in times of stress and
difficulty, to discard husbands and wives the same way we discard old
shoes when they wear out. According to Matthew 19:6, God is our
partner in marriage and he expects us to stay together. What's a
family about? It's about commitment, responsibility, loyalty, unity,
understanding and compassion.
If you haven't seen Meet Me In St. Louis in a while, don't read the
rest of this article. It will spoil the movie for you. At
Christmas time, the family seemed resigned to making the inevitable
move to New York. Boxes were packed and ready to be shipped, but
the Alonzo Smith thought things over and decided the family would
remain in St. Louis. He wasn't an insensitive tyrant after all.
IF I WERE FILLED WITH THE SPIRIT, I WOULD
...THE CHRIST-CENTERED WIFE
THE PROCRUSTEAN BED, COMFORT ZONES AND BLAME
by Mikal Frazier
Barbara Streisand once asked, "Why does a woman spend
ten years trying to change her husband and then complain,
`You're not the man I married.'" (Schnarch in Passionate
Marriage
.)
Procrustes, a robber in Greek legend who lived in Attica, had an iron
bed on which he placed his victims in an attempt to "change" them.
There the shorter victims were stretched and hammered until they were
long enough to fit his iron bed, and the bodies of the taller victims
were surgically trimmed to become the perfect fit. In either event,
death resulted from Procrustes' demands. In the end, Procrustes
himself, met the same fate at the hands of the young Attic hero,
Theseus. Dear Christian wife, when you envision your husband as
being your roadblock to happiness, and you must attempt to change him
and his behavior in order to obtain your joy, you run a very great
risk of duplicating the results of Procrustes and his victims.
But sometimes your husband's behavior is problematic for you, so what
can you do? Up until this time I have been describing the perspective
and position of the Christ-centered wife. The previous articles have
been directed toward developing the mindset of being filled with the
Spirit and from that fullness knowing that you have a choice of how to
respond in the midst of conflict.
Perhaps it has sounded as if you are left with no other recourse
than to stand still stalwartly, take whatever perceived unfairness
may come your way, stuff it deep inside yourself with no response or
acknowledgment, and then go about your daily activity pretending
everything is wonderful and no pain has ever touched your heart.
No, that would not be a healthy choice either. Some wives, perhaps
out of a misunderstanding of the meaning of submission, or out of the
sin of fear, do meekly and quietly stuff any objection or comment
about their pain. In order to build toward a healthier relationship
you must learn to let your husband know the effect his behavior has on
you, positively and negatively. This will probably require you to
move out of your comfort zone. You see fear keeps us in our comfort
zone. We are afraid to move out of that comfort zone and risk doing
something different. And if you let your husband know the effect his
behavior has on you, either negatively or positively, then you have
really made yourself vulnerable to him, haven't you. Now he knows how
important he is to you. Now he knows, most overtly, where your hot
buttons are. Yes, this is a very risky position. But this is also
the core of developing intimacy. Someone has described intimacy as
being "shared privacy." When you can move out of your comfort zone,
risk sharing with your husband the effect he has on you in your most
private being, then you are beginning to develop intimacy. And when
you have your confidence in Jesus, and you know that your husband
cannot (and really does not want to) ultimately destroy you (Romans
8), you can take that risk.
In the past, when his behavior has had a negative impact on you, if
your reaction has been to angrily lash out with statements of blame,
you must risk doing something different. Blame comes from a
position of fear (the sinful kind). Virginia Satir, a leader in the
study of human communication, says in her book Peoplemaking that
deep inside herself the blamer is saying, "I am lonely and
unsuccessful." Lori Gordon in her book Passage to Intimacy adds
the feeling of "unlovable" as a driving force behind blame. Gordon
goes on to explain that the blamer is unable or afraid to acknowledge
and express pain or fear. The blamer becomes a critical,
fault-finding dictator who believes she can count (or feel a
distorted kind of love) only if she can get others to change and
obey her. She acts in some very unlovable ways in order to get her
husband to love her. So the blamer must go on the attack and resort
to anger in an attempt to make her husband fit her ideal, just as
fatally as Procrustes with his iron bed. As you can see, blame does
not come from a healthy stance and certainly not from a wife who is
filled with the Holy Spirit.
So what are the options? Being quiet and stuffing it will not enrich
your relationship. Lashing out aggressively with anger and blame are
certainly not from the Spirit. These first two options are couched in
sinful fear. But there is a wonderful third choice in which you
kindly and calmly state what is going on with yourself. You see, now
that you are filled with the Spirit, you can make a statement from
your filled self who is no longer driven by fear. In clinical terms
we call this an "I" message. And yes, it may seem a bit stilted and
structured, but it works. After all of my training and nearly 30
years experience in what does and does not work in my marriage, my
healthiest and most effective choice to overcoming an unpleasant
event or for handling the inevitable tension which arises, is to use
an "I" message.
An "I" message takes the place of what we might call a "you" message.
An "I" message focuses on the speaker, whereas a "you" message focuses
on the other person, in this case, your husband. An "I" message is
specific and without judgment. A "you" message communicates hostility
and blame. Phrasing your message as an "I" message rather than a
"you" message aids communication and does not contribute to the
escalation of a quarrel. To attack your husband with a "you" message
will probably put him on the defensive as he feels blamed and ready to
defend himself. An "I" message can be chosen whether the other party
chooses to use such healthy communication or not.
To create an "I" message:
- Describe the behavior that is affecting you (without blame).
- State the feeling you have in response to this behavior.
- Describe the consequence this behavior might have for you
(without blame).
Robert Geffner, et al., in their manual Family Preservation further
explain in the use of an "I" message that "Stressing the word because
can help by more strongly connecting the feeling and consequence
elements of the message. This minimizes blame and keeps the focus on
you."
Examples of "I" messages:
- When you talk to me that way I feel hurt and discounted because I
begin to think I do not matter to you.
- When you did not kiss me good-bye this morning, I felt hurt
because I wanted to part on a more positive note.
- When you called me from the office today, I really felt loved and
important to you, because you thought about me.
- When you forget to record the checks in the checkbook, I feel
really irritated and concerned, because I have no way of knowing how
much is left. We could overdraw.
Tips on "I" messages:
- When you state the feeling part of your message do not use the
phrases "I feel that..." or "I feel like...", because what follows
these phrases are not feelings, but beliefs or statements, possibly
of blame.
- No matter what your husband's response is to your statement, you
made the healthy choice in using an "I" message. He may object
because you are doing something different, and change is quite scary,
even if it is healthy change. He will know something different is
going on. Just calmly give your message without blame, and HIS
RESPONSE IS HIS RESPONSIBILITY.
- When communicating, avoid the terms "always," "never" and
"every." These have been called "god statements" because they are so
all-encompassing. When your husband hears these words to describe his
behavior, he feels hopelessly boxed into a corner and helpless to
please you.
- Do not confuse blame with responsibility. Yes, we each must take
responsibility for our actions, but it is up to your husband to take
responsibility for his actions. It is up to you to choose your
response to his actions.
- The "I" message does not contain a demand for change. You are
simply giving your husband information. It is up to him to choose
his response to it.
After you have delivered your "I" message, then as soon as you can
move toward your husband in a positive manner. Sometimes you may be
hurting and may need to take some time to grieve whatever has troubled
you, but as soon as possible, move toward him. That is make any
positive gesture toward him no matter how small. You can tell him you
love him, but just need some time. You can offer him a glass of tea.
At some point you must move toward him as the "transitional person."
Dear Christian wife, have you noticed that any change you can bring
about in your marriage is in changing yourself? You cannot demand
change in your husband from a heart filled with the Spirit. In a
sense it is you who must choose to crawl into the Procrustean bed, die
to self, and make the changes in your heart which will keep you in
step with the Spirit.
In Passionate Marriage David Schnarch cites the writings of Hugh and
Gail Prather:
"Did I pick the right person? This question inverts the starting and
ending points. We do not pick our perfect match because we ourselves
are not perfect. The universe hands us a flawless diamond--in the
rough. Only if we are willing to polish off every part of ourselves
that cannot join do we end up with a soul mate."
If you have questions about marriage and family relationships, you can
"ASK THE COUNSELOR." Address your questions to Mikal Frazier. Her
address is mikalfraz@aol.com
NEXT WEEK'S FEATURE ARTICLE: "Do Couples Really Live Happily Ever After?"
|