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Volume 1 Number 32
September 2, 1996
Norman Bales, Editor
CONTENTS:
JUST VISITING
They say that "honest confession is good for the soul." If so, then
this week's lead article is going to bring me a blessing. I got
caught in the tricky business of assuming that I understood my wife's
communication when I really didn't understand at all. I'm not really
telling you about it to get it off my conscience. It serves to
illustrate some common problems in contemporary marriages. We don't
listen well and when we do listen, we don't bother to check if we
heard the communication that was intended.
Today is Labor Day. I've added a special study concerning the
Christian attitude toward work. Work consumes a large portion of our
lives and our families are directly dependent on the fruit of our
labors. The study is something of a position paper on work and its
relationship to the Christian faith.
Norman
ASSUMPTIONS OBSTRUCT COMMUNICATION
by Norman Bales
Conventional wisdom suggests that most marital misunderstanding is
caused by disagreements about sex, money and in-laws. From what I
can see, conventional wisdom often mimics political conventions. It's
one sided, sees only a part of the picture and releases a lot of hot
air. In my own experience miscommunication is mostly the result of
poor listening, assumptions and failure to ask one's spouse to clarify
confusing statements.
On a recent Saturday, I received my "honey do" agenda from my wife. I
heard her say, "We need to wash the rugs and mop the floor today."
Two rugs occupy a permanent position on the garage floor, in front of
our washer and dryer. The day before, I had noticed they were
extremely dirty and needed washing. I assumed that she was talking
about those two rugs. I was a little confused however, about
mopping the garage floor. We had never done that. Later that
morning, I stuffed the rugs into washer, swept the floor where they
had rested and walked back into the house to prepare mop water.
At that point she said, "Why do you want to mop the garage floor?"
I was thinking, "This woman's short term memory is in serious
trouble." I reminded her of the "honey do" list. She said, "I was
talking about the rugs on the bathroom floor." That made a lot more
sense, because we do mop the bathroom floor. She insists that she
specified the "bathroom floor" in the initial conversation. If she
did there's a gap in my memory tape that has been permanently
deleted.
Our little misunderstanding about which floor to mop does not endanger
our relationship. At least I don't think it does. You might want to
check with Ann. Nevertheless, it illustrates some serious problems
that frustrate marriages more than they should. In the first place,
when we either don't listen or listen selectively to our spouses, the
other party invariably feels ignored and dishonored. In the second
place, we often make a serious mistake when we assume that we
understand everything the other person intended to communicate. So
often our assumptions are wrong. Thirdly, when we hear something
that doesn't quite add up, it's a relatively simple matter to say,
"Did you mean to say . . . .?" That one little question could save
all of us a lot of heartache.
Essentially, good marriage communication requires respecting and
honoring your spouse enough to go the extra mile in making sure you
understand each other. It is nothing short of an extension of the
golden rule - "Do to others as you would have them do to you" (Luke
6:31).
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SPECIAL STUDY
WORK AND ITS RELATIONSHIP TO THE HOME
by Norman Bales
INTRODUCTION
For many years it has been the custom of people in our country to
observe the first Monday in September as a special time to appreciate
the contribution made to our society by working people. Most adult
males and a very large percentage of adult females participate in the
work force. Except for those people who live on the interest from
their investments, the retired community and the folks who derive
their living from welfare, we all depend on the labor we contribute to
bring material support for our families. On this Labor Day, I would
like to share some thoughts about the nobility of work from a
Christian perspective.
NEGATIVE ATTITUDES TOWARD WORK
When I lived in upstate New York, we built a new church building. We
purchased our pews from a company in Virginia. After we installed
the pews, we noticed a few imperfections here and there, some damage
sustained in shipment. We notified the company and in a few weeks a
man called on us to fix the pews. He completed his work and came to
the office to let me know that he had done everything we asked of
him. I thanked him and before he left, he began to tell me how much
he enjoyed his work. That's pretty rare in today's world. Most
of the people I meet complain about their work. Some even go out of
their way to tell strangers how much they are mistreated in the work
place.
Some people feel like it is an experience in humiliation to be asked
to report to their jobs. One worker told a sociologist that the most
glorious moment in the entire day occurs at one minute before five,
when he is permitted to leave the drudgery of his work. It makes you
wonder if perhaps there aren't more people trying to avoid work than
there are people who really want to work. Someone has said "There are
three kinds of people; those who make things happen; those who watch
things happen and those who have no idea why things happen."
Some Christians believe that we are being punished with work because
Adam committed sin in the Garden of Eden. They think we would still
be romping through the garden in our birthday suits, plucking fruit
from the trees if Eve had left well enough alone and avoided the one
tree that was a no-no.
People were made to work. According to Genesis 2:15 "The Lord God
took the man and put him in the Garden of Eden to work it and take
care of it." That's before the fall. It is true that the burden of
work was increased after the fall. But the curse is not work. God
didn't place a curse on Adam; he placed a curse on the ground. The
curse is thorns and thistles and my yard is a constant reminder that
the curse is still in effect.
I know some jobs are not very exciting. I know people sometimes have
to work in jobs under the direction of supervisors who abuse their
position of leadership and make life miserable for their employees.
Nevertheless, all Christians needs to have a clear understanding of
their purpose in the world of work.
As Christians we are committed to a different standard of ethics, a
different system of values and a different purpose in life and those
different standards cover what we do from 8 to 5 Monday through
Friday or however your work week is defined. It is very important
for us to understand how the values of the kingdom affect us in the
work place.
YOUR WORK IS SACRED
This may come as a surprise to you, but your work is sacred. The shop,
the office, the plant, the store or wherever you labor ought be viewed
as a temple where God is worshipped. In Romans 12:1, Paul writes,
"Therefore, I urge you, brothers, in view of God's mercy, to offer
your bodies as living sacrifices, holy and pleasing to God - this is
your spiritual act of worship." That covers the work place as well as
the home, the place where you recreate and the building where you
assemble to offer praise.
We have developed some neat little categories so that we
compartmentalize our thinking and drop everybody in convenient slots.
One of the ways we do that is to divide up our lives into sacred and
secular groupings. Os Guiness, a British sociologist calls this
privatism. People make spiritual commitments, but they are private.
The private world is the world where you do the religious acts - the
church building. We assemble there to conduct acts of devotion to
God, carried out in the company of like minded people. We may be
encouraged to reach out to others, when we assemble, but even then we
are thinking. "This is the sacred world" and we never connect it with
the secular world. The secular world - that's where you shop,
transact business, seek entertainment and work. Guiness says that
among people who claim to be Christians in America, the Christian
faith is left outside that sphere of action.
I would suggest to you that there is no Biblical principle which would
allow us to make that kind of distinction. Every honorable thing that
a Christian does is sacred. That's what Paul had in mind in
Colossians 2:18 when he said, "Whatever you do, whether in word or
deed, do it all in the name of the Lord Jesus, giving thanks to God
the Father through him." We've applied that to the worship assembly,
but look at it in context. Five verses later, Paul is talking about
the application of that principle in the work place.
In Acts 20, we have account of Paul meeting with the elders of the
church at Ephesus in the city of Miletus. In verses 18 and 19 he said
to the elders, "You know how I lived the whole time I was with you,
from the first day I came into the province of Asia. I served the Lord
with great humility and with tears, although I was severely tested by
the plots of the Jews." How was Paul serving the Lord in Ephesus?
We are quick to answer, "He was preaching the gospel." And of course
that's right, but that's not the whole story. He was also making
tents. " You yourselves know that these hands of mine have supplied
my own needs and the needs of my companions. In everything I did, I
showed you that by this kind of hard work we must help the weak,
remembering the words the Lord Jesus himself said: `It is more blessed
to give than to receive'" (Acts 20:34-35). The thrust of all this
is that when Christians perform acts of productive labor, they are
doing the will of God and that makes it sacred.
WORK IS A CALLING
Let's carry this thought a step farther and consider labor as a
calling. There is very definite sense in which a Christian is
called. In Ephesians 4:1 Paul wrote, "As a prisoner for the Lord,
then, I urge you to live a life worthy of the calling you have
received." The King James Version reads, "walk worthy of the vocation
wherewith you were called." "Vocation" does not refer to tentmaking,
residential construction, tool and die making, engineering, selling
or any one of the numerous skills and professions that make up the
work force. Vocation is our service to God . Our service is
rendered in the work force just as it is being rendered in the
ministry structure of the church. When we go to work, we honor God
and we accept the responsibility of living a life worthy of our
calling.
How do we know what our calling is? In 1 Peter 4:10, the apostle
said, "Each one should use whatever gift he has received to serve
others, faithfully administering God's grace in its various forms."
We usually think of that as finding our place in the organized
ministries of the church and certainly it applies to that, but it may
be that a part of our calling is let people see Christ living in us in
the work place. You may be the only person in your office or your
plant who has responsible moral standards and when that happens it
seems like you work in a terrible moral environment. You feel
bombarded daily by immorality, paganism and ungodly standards, but
have you ever stopped to think how bad it might be if you weren't
there to be salt, light and leaven?
And besides that, you never know when somebody is going to look to
you for guidance and direction from you when you least expect it. My
wife, Ann, worked for ten years in the operating room of the same
hospital. A surgeon on staff at that hospital had the reputation of
having a "God complex." His operating skills were second to none; his
social skills were practically non-existent. Even though he gave a
month of his time every year operating without pay in the third world,
he was not considered a deeply spiritual man. One day he took Ann
aside and asked her Biblical questions dealing with some of the
dilemmas he was facing in his life. Another time, late at night, when
he lost a patient on the operating table, he looked to Ann for help
and support to help him through the pain of losing one of his
patients. Most people probably thought it didn't bother him, but it
troubled him deeply and Ann was the person he chose to allow inside
his defenses because he respected her as a Christian. That may
happen to you. You may go along for years and think nobody is
noticing and then one day when you least expect it, you are going to
be there when someone needs to talk to a Christian. That's why I say
your work may well be your calling.
Please don't read something into this that I'm not saying. I'm not
suggesting that you leave your task undone, to pass out tracts, talk
to a fellow employee about the gospel or conduct a prayer meeting at
your desk. In Biblical times a lot of the work was done by slaves and
even slaves were told to work heartily and to render service to their
Masters as if they were doing it for the Lord. When you go to work
tomorrow, your objective is to do your work well, knowing that you
will glorify God in so doing, knowing that you are worshiping God just
as surely as you are right now.
WORK IS A FAMILY RESPONSIBILITY
In 1 Timothy 5:8, the apostle Paul wrote, "If anyone does not provide
for his relatives, and especially for his immediate family, he has
denied the faith and is worse than an unbeliever." Much has been
said about workaholics who never spend time with their families - the
fellow who works three jobs, volunteers to work every Saturday even
though he's not required to, leaves the house before his children
arise and arrives home after they are in bed. Obviously, the
privilege of work can be abused. At the other extreme is the
indolent family head, who refuses to accept the responsibility of
breadwinning. He places an unnecessary economic burden on this
family and scripture uses harsh language to describe him. He's worse
than an unbeliever. It's right, noble and a part of your Christian
responsibility to "bring home the bacon." God honors that activity on
your part as a bread winner.
CONCLUSION
I don't want to leave the impression that working is something that
God is forcing on us against our will. That kind of thinking comes
from a misunderstanding of the curse that God gave at the fall. In
fact the very opposite is true. Honest work results in human dignity.
A worker whose name is not known to me, posted the following sign
over his work station
"I'm a little fed up with the constant criticism of American
workmanship. How other people do their jobs is their business. But I
do good work and I know it. I have perfected my skills. I make each
moment count. When I make a mistake I correct it. I would gladly
sign my name to every piece of work I do. I'm going to hang this
message over my work area to let my employer, my customers, my
co-workers know that I take pride in my work."
I have no way of knowing if that man was a Christian or not, but he
has an understanding of the Christian work ethic. In the end, whether
work is a fulfilling experience or a dreadful hardship depends on how
we come to grip with ours relationship to God. We don't really
appreciate our reason for working until we understand that God serves
our chief executive officer. Everybody else is just penciled in for a
little while. That's why it's so important to get spiritual
priorities lined up right, because when Christ comes to live in you
and live in everything you do, the impact goes far beyond what you do
on Sunday.
NEXT WEEK'S FEATURE ARTICLE: "Who's Roy Rogers?"
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